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Is it right
to Fast after 15th Shaban?
Asslam
Alikum Fasting in the second part of the month of Shaban is a controversial
issue among Muslim jurists. According to the Hanbali School, it ismakruh (disliked).
For the Shafii School, it is haram (forbidden).
The majority of Muslim jurists state that it is permissible. Hence, it is
better for the person to avoid fasting in the second half of the month of
Sha`ban unless the person himself is accustomed to fast regular days such as
Mondays and Thursdays of every week, or when a person is obliged to make up
for missed days of Ramadan before the new Ramadan begins..
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of
Allah (peace and blessings be upon him) said: “When
Sha`ban is half over, do not fast.” (Classed
as authentic by Al-Albani).
above hadith indicates that it is not allowed to fast after halfway through
Sha`ban, i.e., starting from the sixteenth day of the month..
However, there are reports which indicate that it is permissible to fast at
this time. For example:
Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah
(peace and blessings be upon him) said: “Do
not anticipate Ramadan by fasting one or two days before it begins, but if a
man habitually fasts, then let him fast.” (Reported
by Al-Bukhari and Muslim).
This indicates that fasting after halfway through Sha`ban is permissible for
someone who has the habit of fasting, such as a person who regularly fasts on
Mondays and Thursdays, or who fasts alternate days, and the like.
‘A’ishah (may Allah be pleased with her) said: The Messenger of Allah (peace
and blessings be upon him) “used
to fast all of Sha`ban and he used to fast Sha`ban except a few days.” (Reported
by Muslim).
Imam An-Nawawi said: In the words, “He used to fast all of Sha`ban, and he
used to fast Sha’ban except a few days” the second phrase explains the first,
and indicates that the word “all” means “most of”..
The above hadith indicates that it is permissible to fast after halfway
through Sha`ban, but only for those who are continuing after fasting in the
first half of the month. The Shafi`i School followed all of these hadiths and
said:.
It is not permissible to fast after halfway through Sha`ban except for those
who have a habitual pattern of fasting, or who are continuing after fasting
before halfway through the month..
And According to some scholars, the prohibition here means that it is haram.
(See Al-Majmoo`, 6/399-400; Fath
Al-Bari 4/129)
Some, such as Al-Ruyani, suggested that the prohibition here is to be
understood as meaning that it is makruh but
not haram.
In Riyadh As-Saliheen (p.
412): Imam An-Nawawi has a chapter entitled: “On the prohibition on
anticipating Ramadan by fasting after halfway through Sha`ban, except for one
who is continuing after fasting before halfway through the month or who has a
regular pattern of fasting such as fasting on Mondays and Thursdays”.
Some scholars are of the view that the hadith which forbids fasting after
halfway through Sha`ban is weak, and based on that they said that it is not makruh to
fast after halfway through Sha`ban.
Al-Hafiz said: The majority of scholars said that it is permissible to observe
voluntary fasts after halfway through Sha`ban and they regarded the hadith
concerning that as weak. Also, among those who classed it as weak were Al-Bayhaqi
and At-Tahawi.
Ibn Qudamah said in Al-Mughni that
Imam Ahmad said concerning this hadith: “It is not sound. We asked `Abd
Ar-Rahman Ibn Mahdi about it and he did not class it as authentic, and he did
not narrate it to me. He used to avoid talking about this hadith.
Ibn Al-Qayyim said: "With regard to those who think that there is a
contradiction between this hadith and the hadiths which speak of fasting in
Sha`ban, there is no contradiction. Those hadiths speak of fasting half of it
along with the previous half, and of habitual fasting during the second half
of the month, whereas the hadith speaks of the prohibition of fasting
deliberately only after the month is halfway over, not about fasts that a
person observes regularly or that are a continuation after fasting during the
first part of the month.
Late prominent Saudi scholar Sheikh
Ibn Baz was asked about the
hadith which says that fasting after halfway through Sha`ban is not allowed,
and he said:
This is an
authentic hadith as Sheikh Nasir Ad-Deen Al-Albani said. What is meant is that
it is not allowed to start fasting after halfway through the month. But if a
person fasts most or all of the month, then he is following the Sunnah. (Majmoo`
Fatawa Ash-Shaykh Ibn Baz 15/385).
Moreover,
the prominent Saudi scholar Sheikh
Ibn ‘Uthaymeen said in his
commentary on Riyadh As-Saliheen (3/394):
Even if
the hadith is authentic, the prohibition in it does not mean that this is haram,
rather it is simply makruh,
as some of the scholars have understood it to mean so. But whoever has the
habit of fasting regularly should fast, even if it is after halfway through
Sha`ban.. jazakAllah.
By Ahsan raza. |